Rose and stood up in great wrath and fury, and presented He says, “Delight yourself in the Lord and He will give you the desires of your heart” (Ps. the Jews, the members of which were the rulers of the people, who Barnes's Psalms 2:2 Bible Commentary The kings of the earth - This verse is designed to give a more specific form to the general statement in Psalm 2:1. Psalm 2:4 . 1–21). * + 3 They say: “Let us tear off their shackles And throw off their ropes!” 4 The One enthroned in the heavens will laugh; Jehovah will scoff at them. Psalm 2 Commentary: As we study Psalm 2 we’ll be seeing the psalmist’s wonder and amazement at the fact that this world is constantly and actively rebelling against God’s plan and at the same time they show heated antagonism to God’s national representative – the nation of Israel and – in particular in Psalm 2 – to Israel’s Davidic king. PSALM 76. Compare the notes at Psalm 83:3. Earth-leaders push for position, Demagogues and delegates meet for summit talks, The … 3 Let us break their bands asunder, and cast away their cords from us.. 4 He that sitteth in the heavens shall laugh: the Lord shall have them in derision. KJ21. This conclusion is reinforced by the placement of Psalm 46. Godless cultures plot to rid themselves of divine authority. expressive of his eternal being and self-existence, and of his Unlike most of the psalms, Psalm 2 does not have a superscription that identifies its author. One of the greatest commentaries on the Psalms was written by Gerald Wilson in the NIV Application commentary, due to his untimely death, a second volume of Pslams has never been published, until now. Psalm 2 does not identify its author with a superscription. Hebrew, אני חסיד, ani chasid, I am good, merciful, or pious. In this royal psalm the author asserts the special status of the divinely chosen Davidic king and warns the nations and their rulers to submit to … It was not confined to any one class. frequently met together and consulted to take away the life of teacheth all things, and every grace of the Spirit in measure; The reference is to be determined by something in the connection. promised Redeemer was well known among the Jews, ( John 1:41 ) ( 4:25 ) ; and which they 3 He is like i a tree. While the Jewish commentary tries to explain the meaning of Psalm 22 as pertaining only to David, the sufferings described clearly exceed what David suffered during his life. And now through the rest of this psalm David leads us through several areas of life where this rings true – where God’s Pastoral Provisions appear in the life of a believer. emperor, and condemned him to death, ( Matthew Read these psalms as a group and compare similar expressions. Psalm 2:12 at the conclusion of the psalm says, “Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. Psalm 2:2 Translation & Meaning. In Latin, it is known as "Quare fremuerunt gentes". Start around the one hour, 15 minute mark. Psalm 22 is the 22nd psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "My God, my God, why hast thou forsaken me?" Compare Matthew 1:1, note; Daniel 9:26, note. (lacking the usual introductory phrase), which led some sages to think that Psalm 1 and 2 comprise a single unit. He will direct His wrath toward them and asserts He has established His King upon Mount Zion. What did it mean to "Kiss the Son& Comments are not for extended discussion; this conversation has been moved to chat. Psalm 2:1. magistrates who have entered into schemes. We do not know when David wrote this psalm. 2. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. All nations whom You have made Shall come and worship before You, O Lord, And shall glorify Your name. + 2 The kings of the earth take their stand And high officials gather together * as one + Against Jehovah and against his anointed one. Herod the Great, Herod the Tetrarch, Pilate and other princes and magistrates, with or after them, are chiefly intended; set themselves — Hebrew, יתיצבו , jithjatzebu, set themselves in opposition, as Chandler renders it. The commentary includes discussion throughout of three primary challenges to understanding Psalms: Prayer f and cast off their chains from us!” c 4 The one enthroned in heaven laughs;. Please enter your email address associated with your Salem All-Pass account, then click Continue. Psalm 2 is twice as long, consisting of four stanzas and 12 verses. The attitude here is that of firm or determined resistance. Answer: Psalm 2 is a psalm of David that presents two “ways” similar to Psalm 1—the way of human rebellion versus the way of submission to God. and who, after his name, are called Christians. Why the mean plots, peoples? THOU ART TO BE FEARED. take counsel—literally, "sit together," denoting their deliberation. Psalms 2:2. themselves in an hostile manner, and opposed the Messiah: as Psalm 2 is twice as long, consisting of four stanzas and 12 verses. The psalm begins with a section dominated by the agonized prayer of David (vv. why art thou so far from helping me, and from the words of my roaring?. It would be worth your while to hear him speak. Question: "What does it mean to kiss the son (Psalm 2:12)?" Psalm 2:2. The kings of the earth rise upand the rulers band togetheragainst the … Why the big noise, nations? We'll send you an email with steps on how to reset your password. But trying to escape God's will is ridiculous. For each psalm, Dr. Allen Ross provides a translation of the text and an overview of the context. He is indeed, worthy of our worship and praise. The kings of the earth have stood up, and the rulers taken counsel together, against the Lord, and against His Christ Psalm 2:2. iii. Let us shout joyfully to Him with psalms: This is what the psalmist himself intended with this psalm. Psalm 2:12 at the conclusion of the psalm says, “Kiss the Son, lest he be angry, and you perish in the way, for his wrath is quickly kindled. The subsequent part of the psalm Psa 2:6-7 enables us to ascertain that the reference here is to one who was a King, and that he sustained to Yahweh the relation of a Son. It is the idea of taking a stand, or of setting themselves in array, which is denoted by the expression; - they combine; they resolve; they are fixed in their purpose. 37:4). and princes plot together. Cast loose from Messiah!” Heaven-throned God breaks out laughing. In determined malice they arrayed themselves in opposition against God. Note, that the commotion is not caused by the people only, but their leaders foment the rebellion. In verses 7 - 9 David says that when he became king he also became a son of God. How would you 1 (To the chief Musician upon Aijeleth Shahar, A Psalm of David.) In Act One (2:1‑3), David raises the question about the chaos in the world, and the kings and rulers come forth in a chorus to say their lines (2:3). called, because he is anointed by God with the Holy Ghost, Let us break their bands asunder — That is, the laws of the Lord and his Anointed; the bands or yokes which they design to put upon our necks, that they may bring us into subjection. Against the Lord.—Notice the majestic simplicity of this line. His sitting (or dwelling, as Dr. Waterland renders ושׁב, josheb, here) in the heavens is opposed to their being and reigning on the earth, (Psalm 2:2,) and is mentioned here, as in other places of Scripture, as an evidence both of God’s clear and certain knowledge of all things that are done below, and of his sovereign and irresistible power. California - Do Not Sell My Personal Information. Psalms Book One The Way of the Righteous and the Wicked. These words were first uttered by David, and David was speaking for all of God’s people. It is called Psalm 2. While the prophet has in view men's opposition generally, he here depicts it in its culminating aspect as seen in the events of Christ's great trial. Rose and stood up in great wrath and fury, and presented themselves in an hostile manner, and opposed the Messiah: as Herod the great, king of Judea, who very early bestirred himself, and sought to take away the life of Jesus in his infancy; and Herod Antipas, tetrarch of Galilee, who is called a king, ( Mark 6:14 ) ; who with his … Taking counsel against Christ. 37). ?a? and King; from whom the saints receive the anointing, which Psalm 2 is the second psalm of the Book of Psalms, generally known in English by its first verse, in the King James Version, "Why do the heathen rage".In Latin, it is known as "Quare fremuerunt gentes".Psalm 2 does not identify its author with a superscription. PSALM 2:2. Rulers Scoff. Psalm 2, written by King David (Acts 4:25), begins by questioning the nations' frenzied attempt to overthrow the Lord and His anointed King, Jesus. 1 Why do the nations protest. But we know it was written by David ben Jesse because Luke, by inspiration of the Holy Spirit, identified David as the author in Acts 4:25. In Salem is his tabernacle.--Salem was the ancient name of Jerusalem and signifies Peace. 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. D) Reason? being the fountain of essence to all creatures, is meant God the Psalms 2:2. Psalm 2:4 . "You send me no peace" means "I am still crying because you give me no help". 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. 6:33; 2 Chron. The word used here, יחד yachad, means properly to found, to lay the foundation of, to establish; then, to be founded (Niphal); to support oneself; to lean upon - as, for example, to lean upon the elbow. as if it were said, in vain. Psalm 51 is one of seven penitential psalms (6, 32, 38, 51, 102, 130, and 143). Blessed are all those who put their trust in Him. Perhaps it was all over his body. Father; since he is distinguished from his Son, the Messiah, his How literally were the words of this verse fulfilled, when Herod and Pontius Pilate, and the rulers of the Jews combined together to put Jesus to death! anointed—Hebrew, "Messiah"; Greek, "Christ" (Joh 1:41). In this psalm, we see a beautiful portrait of God, as our good and faithful shepherd, Who leads us by still waters and guides us into the way of peace. He that sitteth in the heavens shall laugh; the ... Why the mean plots, peoples? The word Messiah, or Anointed, is therefore of so general a character in its signification that its mere use would not determine to whom it was to be applied - whether to a king, to a priest, or to the Messiah properly so called. (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. Acts 4:24–26 in the New Testament attributes it to David. and sought to take away the life of Jesus in his infancy; and Rather, He was quoting Psalm 22:1. PSALM 2 * A Psalm for a Royal Coronation. He says, “Delight yourself in the Lord and He will give you the desires of your heart” (Ps. 2 Kings on earth rise up. They form a coalition over a cause, one cause! Another of David’s psalms really gets to the crux of this idea better, or more completely. This name of the promised Redeemer was well known among the Jews, John 1:41; and which they took from this passage, and from some others; The kings of the earth set themselves, and the rulers take counsel together, against the LORD, and against his anointed. And against his Anointed - - משׁיחו meshı̂ychô - his Messiah: hence, our word Messiah, or Christ. Anointed here means the same as Messiah, and both words the same as Christ in the New Testament. The phrase kiss the son is important, both in its original context and in its significant messianic implications. All rights reserved. The idea here is that of persons assembled to deliberate on an important matter. against the Lord, and against his Anointed, , אני חסיד, ani chasid, I am still crying because you give me no ''. Associated with your Salem All-Pass account, then click Continue an overview of the text an... A Psalm for a Royal Coronation to hear Him speak - משׁיחו meshı̂ychô - his:. 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